The Marketplace, The Storehouse and the Tithe

I have a thought today that I want to throw out and let you chew on. Those of you who've known me for any length of time know that I take a pretty strong stand against the controversial and un-scriptural teaching the tithe belongs to the local church you attend.

Pastors who promote this teaching use Malachi 3:10-12 to prove their point of view. They say the local church is equal to the "storehouse" in this passage. Aside from the fact I believe this is an extreme stretch of interpretation of scripture, let me add this thought to debunk their theory.

If the local church is the storehouse, funded by your tithe, why is it the flow into the storehouse is only one-way? Why is it the storehouse won't help you fund a business venture? Or invest in a proven Christian business that wants to expand?

I'll tell you why. Because the church today is outdated. They continue to hold onto the old tradition that came from the Dark Ages that separates the sacred from the secular. Hand in hand with that tradition is a separation from the clergy and the laity. The "full time" ministers, those who are paid by the people's tithes and offerings, do not consider anyone who is not in their elite club as true ministers. Furthermore, their concept and ideology of ministry is it's behind a pulpit within the four walls of the church.

This is wrong and not New Testament Christianity as revealed in the Book of Acts and forward to the end of the Book. Ministry takes place everyday, everywhere. Not just on Sunday. Ministry is supposed to be accomplished by everyone in the Body of Christ.

Ephesians 4:11-12 "And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ"

Ministry is a whole lot more than preparing a sermon or acting as an usher for a church service. A whole lot more.

If you can accept the fact your job, your business is a ministry, it will change the way you think and it will enrich your faith from just a Sunday thing to an everyday, life-changing fact!

More than 99% of the Body of Christ spend a better portion of their day, whether its in an office, on a job site or in the home raising children, "on the job". That's where our ministry is, "on the job" and "in the marketplace".

The storehouse, in ancient Jewish culture, was a place to help people from. If the pastors of today want to call their churches a "storehouse", perhaps they should begin to help people with more than just a sermon and a handshake.

More on Tithing

What I am about to say will be controversial, I'm sure. But this is what I beleive the Lord has revealed to me.

Mal 3:10, "Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it."

This verse from Malachi is perhaps one of the most misunderstood and yet important verses in God's economy. Before I share with you what the Lord has shown me, we must first see what the context was in which it was spoken.

The Word of the Lord from Malachi is the whole nation of Israel was backslidden from God and the priests were evil. That is the historical context and it was a word to the nation of Israel, and specifically, the priests of that time. The word speaks to us today, but we're not backslidden and were not practicing idolatry, right? We're seeking God with our whole heart and expanding the His Kingdom.

I know many pastors tell their people if they do not tithe and give offerings, they are cursed and they quote this verse from Malachi to prove it. I am sorry, but I do not agree and I believe those pastors are doing much more harm than good for the Kingdom. They are sincere, but they are sincerely wrong.

Christians are not cursed by God, even if they do not tithe. The Bible tells us in Galatians 3:13 "Christ has redeemed us from the curse of the law, having become a curse for us". Under the Old Covenant, the curse of the Law went into effect if you broke the Law. Christ Jesus came and fulfilled the Law for us and redeemed us from the curse of it! Praise the Lord! We're not under the Law of Moses, rather the Law of the Spirit of Life in Christ Jesus.

Romans 8:2 "For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death."

In the Law of Moses, many different forms of tithing was instituted to provide for the priesthood, care of the temple and support for the welfare program to widows and orphans, generally speaking. The practice of tithing that many pastors teach in our time is not even close to the way tithing is commanded in the Law of Moses.

Am I encouraging New Testament Christians to not tithe? Absolutely not! I am pointing out the fact that tithing as taught by leaders, especially from North America is not scripturally sound.

Pastors and leaders should encourage believers to tithe in order that they may experience the blessings associated with that discipline. Fear tactics, telling believers they will be cursed, should never be used to motivate believers to obey God.

What I am saying is this: tithes and offering given as directed by the Lord release a very specific blessing in the lives of those who practice it.

Christian Giving

Last month I devoted most of the posts to showing why the tithe is not required for the church today. February will be devoted to teaching New Testament truth about giving and correct teaching about a tithe and offerings.

More Thoughts on Abraham's Tithe

Pastor's who are erroneously teaching their flocks that they are required to tithe to the church typically cite the fact Abraham tithed before the Law was given. They tell their people, "If you will tithe your income, you will be blessed." Some go so far as saying those who do not tithe will be cursed.

Let's look closer at the scripture in Genesis 14 where Abram tithed the spoils of a battle to king/priest Melchizedek:

Genesis 14:18-20
18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

I want you to notice that Melchizedek first "blessed" Abram, then Abram gave a tithe. This is a small, but critical point. The pastors, though, teach this exactly opposite: first you tithe, then you will be blessed.

I was speaking about this to a close friend the other day. He said, "Of course, this is the way it should be. We give because we're blessed of God. We don't give in order to get because that would be a wrong motive."

If you're giving or tithing in order to please God, or worse yet, trying to obtain the blessing of God, give it up! Stop! You're already blessed of God because you're in Christ. (See Galatians 3:9-14 and Ephesians 1:3-4.) You don't have to work to obtain God's favor and blessing! If you're in Christ, you're redeemed from the curse, there is nothing else you have to do! (See Galatians 3:13). Don't allow yourself to be motivated by fear to give, that is not the way God does it.

Give liberally and cheerfully, give however your heart dictates to you. Let no one make you give under compulsion. (See II Corinthians 9:6-11). This is way we're to give according to the New Testament.

Click this link to read more about Abraham's tithe.

Tithing According to Abraham's Example

It was an ancient custom of many nations in the Middle East to give a tenth, (tithe means tenth), of one's income as an offering to a god or to a king. The first mention of tithing in the Bible occurs in Genesis chapter 14 where Abram (later known as Abraham) gave a tithe to Melchizedek of the spoils of war.

A war had broke out between 4 kings and five others. Abram's brother, Lot was caught in the crossfire and was taken captive by one of the armies. A survivor of the battle made his way to Abram and told the news of Lot's capture. Abram quickly oraganized his own war party of 318 men and pursued the army into Dan. Abram and his small army caught up with them, attacked by night and slaughtered the enemy, freeing Lot, his women, the goods and everyone else who had been taken captive.

Upon Abram's return, several king's met him, probably to collect their tithe. Two king's are mentioned specifically, the king of Sodom and Melchizedek, king of Salem. Melchizedek, also a priest, blesses Abram and he in return gives the tithe to Melchizedek. The king of Sodom asks Abram for the people and suggests Abram keep the goods. Abram responds saying, "I'm not keeping anything, lest you could say, 'I've made Abram rich', the only thing we're keeping is the food we've eaten and the portion my 3 captains have rightfully earned."

So Abram himself kept nothing. He tithed of the spoils to Melchizedek, according to the custom of the day and gave the rest away. In the entire life of Abraham, this is the only recorded instance of him giving a tithe. His tithe wasn't from his income or even his own possessions.

There is no New Testament command to tithe based on Abram's example than there are to be circumcised, to offer animal sacrifices, to have concubines or to practice polygamy. In the more than 70 New Testament references to Abraham, the only practice of his that we are admonished to follow is his faith.

There is no way a pastor today can use this incident to justify teaching that a NT believer owes the church 10% of his earned income.

Many years ago, a wise teacher told me if you teach tithing for any other reason than to enroll believers in God's plan of prosperity, you're teaching with the wrong motive. Barna Research Group studies indicate the rank and file in the churches see through the teaching about the tithe. Their study show only 8% of American Christians tithe their income to a local church or religious institution.

Pastors today teach tithing to fund their church, their visions, their programs and their pesonal income. There's nothing wrong with you supporting these activities, but you owe God no tithe because Christ fulfilled the Law and you are no longer under it. If you don't tithe, you are not cursed, because Christ became a curse for you. And you owe no tithe based on Abraham's example either.

Robbing God

Have you ever sat in a church service and been accused of robbing God? Unfortunately, many of us have. The preacher uses a scripture from Malachi 3:8-12 to prove his point if you're not giving your whole tithe to his local church, you're robbing God.

I've got good news for you, you're not a God robber if you don't tithe! A careful study of scripture reveals the Old Testament tithe is not applicable to New Testament believers. The coming of Christ and the Law of the Spirit (Romans 8:2) has superseeded the Law of Moses. It's wrong to enforce tithing on Christians, it's legalism in its purest form.

The scripture used in Malachi has a parallel passage in Deuteronomy 26:12-15 which confirms that Malachi refers to the "whole tithe". Now the "whole tithe" is the only tithe that was given away and that was only on the third year. The Levites took the third year tithe to the temple in Jerusalem and gave it to the temple priests (Numbers 18:26-28).

The Hebrew word "'outsar" translated "storehouse" in Malachi 3:10 is the same word in Nehemiah 10:38. The "storehouse" refers to a temple warehouse, described in Nehemiah 13:5, as a place for keeping tithed grain, frankincense, temple vessels, wine and oil. The tithe in question was probably the tithe payable by the Levites, not the tithes payable by the people. Malachi was not rebuking the common people ("And now this admonition is for you, O priests." 2:1); he was rebuking the Levites!

It's a dangerous and extreme stretch to say the "storehouse" in Malachi 3 is the local church in the New Testament. Our walk with God through Jesus Christ is not about rigid legalistic regulations imposed by a pastor who is taking scripture grossly out of context. That results in spiritual abuse, control and unfair manipulation of God's people.

It is fair to say this passage in Malachi doesn't apply to us as Christians in the age of grace. Even if it did though, it would apply to pastors not giving a tithe from the tithe of the people. Now isn't that ironic?

If you want to give 10%, 15%, 20% or whatever you so desire of your income, that's fine, you're free to do that. Christians are to be generous, to give joyfully, cherrfully and without compulsion. Amen!

Facts on Tithing

Tithing is a hot issue in the church today. Most pastors in American churches teach that believers are to "tithe" their income to their local church. Some pastors are so radical in their teaching, they claim those who do not tithe are cursed and robbing God. According to recent studies, less than 8% of American church goers practice tithing.

Following is a very good article by Ken Lawson detailing the Biblical facts on tithing.

1. The English word "tithe" as well as its Hebrew-Greek equivalents "ma`aser" and "apodekatoo" means a tenth.

2. Many Christian churches preach tithing as a means of supporting the work of the Lord today. There are many variations of this theme. Some pay the local church one tenth of their income after taxes and bills are paid; some pay before. Others demand tithing on unemployment, inheritance, gifts, tax refunds, social security and even gambling winnings. The tithing issue has caused a great deal of strife and division in our churches over the years.

3. The most well known passage on tithing comes from the Old Testament book of Malachi 3:7-10. This Scripture has given rise to the practice of "Storehouse Tithing." Simply stated, the congregation is exhorted from the pulpit to channel all of their Christian giving through the local church (storehouse). If they wish to give to a Christian organization, radio or television broadcast, etc., it must go through their denominational machinery in order for the local church to get "credit." Also the pastor and elders often must make the determination if the cause supported by the giver is "worthy."

4. This use of the Malachi passage is a good example of Scripture being taken out of its historical and dispensational context. "This whole nation" in verse 9 is the backslidden nation of Israel, NOT the present day church (Malachi 1:1; 3:6). They were under the law of Moses as a system of conditional blessing. Believers today are not under the law but under grace (Romans 6:14). As such we have already been blessed by God with all spiritual blessings in heavenly places in Christ (Ephesians 1:3) and are under a system of unconditional blessing with grace on the throne (Romans 5:21).

5. This should put an end to the common charge that believers who don't tithe are "robbing God" and will be "cursed with a curse." The storehouse mentioned in verse 10 is not a local church but a storage bin or silo in the Jewish temple where the grain from the Hebrew's tithes was stored (2 Chronicles 31:4-12).

6. Under the law only agricultural products were tithed. They included grain, fruit, and livestock. Only products produced within the boundaries of the land of Israel were to be tithed. Jews living in Gentile lands were exempt (Leviticus 27:30-34).

7. Others exempt from the tithing law included the hired hands, fishermen, miners, lumber workers, construction workers, soldiers, weavers, potters, manufacturers, merchants, government workers, and priests. In short, all who were not farmers were exempt.

8. A farmer with only 9 cattle did not tithe because the law specified the "tenth which passeth under the rod." Likewise a farmer with 19 sheep paid only 1 sheep to the Lord's tithe.

9. The Jewish farmers in the land could redeem (buy back) the tithes of their crops with a penalty of one fifth. In other words, if a farmer wishes to keep his tithe of grain worth $1,000, he could pay the cash equivalent of $1,200 (Leviticus 27:31).

10. Livestock could not be brought back nor could the farmer exchange a good animal for a bad one or vice versa. Any attempt to substitute any other animal other than the tenth which passed under the rod would be penalized by the farmer forfeiting both the tenth and its substitute (Leviticus 27:33).

11. God ordained the Levites to be the ones to whom the tithe was paid (Numbers 18:21). They were one of the 12 tribes of Israel to whom no inheritance was given in the land. The Lord Himself and the tithes of the children of Israel was their inheritance. It was used for the service of the tabernacle (later the temple) (Numbers 18:20-28).

12. It was unlawful for anyone outside of the tribe of Levi to receive the tithe, such as prophets, preachers, kings or evangelists.

13. The Levites paid one tenth of their tithes to the high priest. Not all Levites were priests but only the sons of Aaron. The priests did not tithe.

14. The Lord Jesus Christ did not ask for or receive a tithe for support of His ministry. Being of the tribe of Judah (not Levi) He could not without breaking the law (Hebrews 7:14; Revelation 5:5).

15. Neither Peter (not of the tribe of Levi) nor Paul (of the tribe of Benjamin) could receive tithes for the support of their ministries.

16. Even the Jews do not practice tithing today because there are no Levites, priests, or temple worship in Jerusalem. Jewish rabbis know biblical law well enough to know that tithing under the present circumstances is unlawful. According to them, when the temple is rebuilt in Jerusalem with a consecrated altar with priests and Levites officiating, all Jews living within the biblical tithing zones will tithe.

17. Some Christian ministries today continue to support tithing, using the argument that it predates Moses and the law. But this reasoning is not valid, for the Sabbath also predates the giving of the law (Exodus 16:23-29) and yet it is not binding on God's people today (Romans 14:5,6; Galatians 4:9,10; Colossians 2:16,17).

18. Abraham gave tithes to Melchisedec, king of Salem, but this was the spoils of war, not the legalistic tithe of the land which Moses commanded. Also, God did not command the tithe, Abraham chose to give it of his own free will (Genesis 14:17-23; Hebrews 7:1-10).

19. The only other scriptural reference to tithing before Moses is Jacob. Again there is no command to tithe. In fact Jacob puts up numerous conditions to be met before he will pay the tithe to the Lord (Genesis 28:20-22).

20. The biblical references which address the tithing issues are: Genesis 14:20; 28:22; Leviticus 27:30-32; Numbers 18:20-28; Deuteronomy 12:6,11,17; 14:22,23,28; 26:12; 2 Chronicles 31:5,6,12; Amos 4:4; Malachi 3:8-10; Matthew 23:23; Luke 11:42; 18:12; Hebrews 7:5-9.1

21. Paul the apostle to the Gentiles for this present dispensation of Grace does not mention tithing but says a great deal about Christian giving. Romans 15:25,26; 1 Corinthians 9:7-14; 16:1-3; 2 Corinthians chapters 8 & 9; Galatians 6:6-10; Philippians 4:10-19; 1 Timothy 5:9-18.

WHO is to give to the Lord's work? The Christian! He gives systematically, sacrificially, and joyfully. TO WHOM does he give? To Christ! FOR WHAT does he give? For the cause of Christ! NOT to a man or to a church, not for gain, but for the Gospel.

Endnote

According to Deuteronomy 14:22,23,28; 26:12; and Amos 4:4, the tithe was only given every three years.

This article originally appeared in the Berean Searchlight, the free monthly magazine of the Berean Bible Society. For over 60 years, the Berean Bible Society has been proclaiming the good news of Jesus Christ according to the revelation of the mystery.

Article Source: http://EzineArticles.com/?expert=Ken_Lawson